Showing posts with label Wanda Gruz. Show all posts
Showing posts with label Wanda Gruz. Show all posts

Saturday 22 November 2014

Henry James comes to Poland ? (Part I)

This is a Festival review of Ida (2013)

More views of - or before - Cambridge Film Festival 2014 (28 August to 7 September)
(Click here to go directly to the Festival web-site)


22 November

This is a Festival review of Ida (2013)
(because it should have been seen on Day 3 of Cambridge Film Festival)

Some narratives [some really just do not care that one is awake enough to ask] need to be able to answer the question Why this – why now ? It is convenient enough that, before making a commitment (and so that there is a film), Anna is given knowledge that she has not had before : that, for all the time that she has been in the convent, she has had a living relative, whom she is now being sent to meet.

Understandably, as a good convent girl, she accepts what has happened, and does not seem angry or bitter, but, when she meets Wanda Gruz and learns that her real name is Ida*, she does still ask Wanda why she did not have her to live with her. Ida gets a good enough, and candid answer : maybe the candour actually goes over her head (or she has learnt much despite her upbringing), but she gives the impression of somehow being unshockable.

People will praise Agata Trzebuchowska (Ida) for her performance, imagining that age is a factor to allow for and that the interpretation can be attributed to her, but Agata Kulesza (Wanda) is the one to be impressed by, for her emotional energy and depth, and her integrity.

In any case, there is a sort of reason behind her deciding to get interested in her niece, when we see Wanda sitting on a tribunal panel, but, because she is never asked this quite obvious question, the film and she only obliquely answer it – if what she determines to do now with Ida matters, why is she only doing it now ?


In the opening part, before Ida meets Wanda, film-making gives us an example of how using monochrome can neatly lend visual severity to scenes in a convent. However, unlike the painful, extended treatment of this kind of setting, in colour in Beyond the Hills** (Dupa dealuri) (2012), here it feels gratuitous to use colour-deprivation – almost as if it is employing the potential of the aesthetics of asceticism to mislead.

Yet, although this is not an equivalent religious regime to that shown in Romania (and so that is not the point being made), giving an appearance of being austere chooses to suggest to us what might be – along with, later, showing prostate, cruciform candidates for taking orders, which might be straight out of Luis Buñuel at his most anti-clerical.

The convent is no doubt run strictly, with a seeming rule of silence at meals (and it is a nod that advises Anna to see Mother Superior), and the story-telling here is crisp, neat, orderly. However, what director Pawel Pawlikowski is really about here, in a film set in 1962 (according to IMDb), is setting up a dichotomy, which for Henry James’ characters was between The New World and The Old World (e.g. in novels such as The Ambassadors, or The Golden Bowl) – hence this review’s title.

In James, the dichotomy becomes embodied by, and so takes place within, the visitors from the States, who bring their preconceptions and imagination, but hamper them by not using their perceptions. Ida, summoned on the verge of taking orders, is told to go to stay with her aunt ‘for as long as is necessary’ (which is sufficiently vague to allow it to further the plot).

It may not the only dichotomy in the film, but it is summed up in this exchange – in the car – between Ida and her aunt [the last utterance is paraphrased] :

Wanda : Have you had impure thoughts ?

Ida: Yes.

Wanda : Carnal ?

Ida : No.

Wanda : That’s a shame. (Slight pause.) How do you know what you are giving up ?


To look further at the film requires a further posting and being spoilery…

Suffice for now to say that the working out of dichotomies here is fairly predictable. Which one would not expect of the director of The Woman in the Fifth (La femme du Vème) (2011), and is also lacking the subtleties of the various Jamesian texts that have been so successfully adapted cinematically.


End-notes

* Pronounced, whatever one may think, in the film Eh-dah.

** Or even in Philomena (2013).




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)