Showing posts with label Neo. Show all posts
Showing posts with label Neo. Show all posts

Saturday 27 January 2018

A thread about the films that start with The Matrix (1999)

More views of - or before - Cambridge Film Festival 2017 (19 to 26 October)
(Click here to go directly to the Festival web-site)

27 January





[...]




Meanwhile, there is Jimmy Brians's review, as posted on YouTube...








 Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)
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Sunday 16 February 2014

I’m not a trained poodle !

This is a review of Inside Llewyn Davis (2013)

More views of - or before - Cambridge Film Festival 2013
(Click here to go directly to the Festival web-site)

16 February

This is a review of Inside Llewyn Davis (2013)


* Contains spoilers *

It seemed inevitable that Inside Llewyn Davis (2013) would bear resemblances to Woody Allen’s 1997 film Deconstructing Harry, if not in terms of the nature of the soundtrack (the film’s title was also asked to serve as the name of the character’s debut solo album, or vice versa¹) : however, unlike Harry Block (writer’s block ?), Llewyn Davis (Oscar Isaac) seems to come to a rather slight realization of his nature, and the film prefers to take comfort in the ploy of using one version of the film’s ending to open it, and then lead us back unawares (on which, more below), as if it is the greatest of ploys.

Either that or it is a Sisyphean world-view, which endorses both Beckettt’s choice of Giambattista Vico as a precursor of James Joyce and his then ‘Work in Progress’ (which became Finnegans Wake) and Stephen’s assertion, in Dimensions (2011):

Now, I believe that every single possible combination of events has happened already, is happening right now, and will happen again in the future

An unexpected attack (which we are made to wait to learn is for insulting someone’s wife) takes us right back to George Bailey, in It’s a Wonderful Life (1946), sounding off down the phone to his daughter’s teacher, and then getting a sock in the jaw from her husband in Martini’s Bar, and there are instances where, as Bailey’s do, Davis’ meanderings go from bad to worse – just when it could not be conceived that they can : perhaps this is where the Joycean notion fits in, with Davis having his own (extended) Bloomsday (both are Jewish ?), since this film’s principal cat is called Ulysses ?

Likewise, the upsets that befall Allen’s Block (also Jewish) on his journey, and which – to a very appropriate track – even have him being led down into Hell. Of course, there will almost always be parallels, since no work, even if it aims at originality, exists in a cultural vacuum and can easily claim uniqueness. Whereas, to provide a background to the cat’s reappearance (and, perhaps, to dispel the whiff of the end of the same year’s Breakfast at Tiffany’s (1961)), The Coen Brothers seem unable to resist invoking The Incredible Journey (1963) with its Disney animals travelling 200 miles across Canada, even if blows the idea that we are really in 1961…

In Inside, though, the cat (the wrong cat) has no choice about travelling, and we are also in the territory of On The Road (2012), its particular company of grotesques as travelling companions being a driver grunting monosyllables or John Goodman’s forthright, stick-wielding jazzer. The contrast with Davis is unmistakeable – Roland Turner is an established artist, and, as so many of the great jazzers were, can afford to be a monster, unimpressed by Davis’ three-chord tunes, and probably, for Davis, sufficient reason to strand him in the car when the driver gets pulled in².

The nomadic life of Davis even reminds of that of Frances Ha (2012), down to the fact that his Chicago is her Paris, his Mike her Sophie (she goes to Tokyo, rather than dying). As with Frances vaguely hoping to meet a friend in Paris (to substitute for Sophie ?), it simply does not bear thinking about why Davis does not post his LP to Bud Grossman (F. Murray Abraham), in case it went astray : for, when he has got himself there with Grossman in Chicago, other than a foolish crack about ‘That’ll be five dollars’ when he hands over the record, Davis seems to have nothing prepared.

As Davis is ‘in the business’, one might think that he would not just have no notion that Grossman is likely to want to hear something or what that ought to be, rather than expecting him to be impressed by being handed yet another record (this is where we learn its title). This half-hearted Davis is the same person makes bold claims to his sister about understanding the music industry when she shows him some embarrassing early recording that he wants to disown.

One might as well turn up for an audition or screen-test without having thought through some of the things that one might be asked to do (as in the embarrassing audition scene in Staub auf unseren Herzen (2012)) – Davis sings well enough³, but he has chosen something that comes from (or sounds as though it does) the older tradition of folk song. Given that he did even know what he was going to perform until he started, he has scarcely calculated his opening gambit, by knowing his audience, in trying to get coverage or representation from Grossman.

In these respects, the meeting, though the song is pleasant enough, mirrors the trouble that Neo, in The Matrix (1999), has to go to reach The Architect, only to find that doing so was only an intermediate goal, and to be told that, after all, he is not The One : yet Davis seems to ingest fully what he is told, and it is only one of his own booby-traps that prevents him going back to sea. As a slice of life, do we believe that he then had a good gig and, despite being beaten up, things are on the up ? Maybe, maybe not, but do we care any more ?

For we have seen the rumpus that he caused at The Gorfeins’⁴ when, perhaps through grief at being reminded of his partner Mike Timlin’s death or perhaps at recalling his loss of a meal-ticket (since Grossman declares him not a frontman), he violently challenges Lillian Gorfein harmonizing ‘Fare Thee Well’ and petulantly objects to the idea of having been asked to give a song at all – not as if he had not (thought they do not know it) lost their cat, and, as it turns out, brought them someone else’s.

In the scene immediately after her screaming ‘Where’s its scrotum ?’, he is seen, as if he does not have wits to do anything else with it, getting into the car bound for Chicago with it – when he first lost Ulysses, he did not have any notion of what to do (with the problem that he had created, allegedly humorously) other than take it across town to Jim and Jean’s⁵. Definitely plot driving character, for, however much fun it is to see him with the cat and people’s responses to that situation, he did not seek far for solutions, let alone where the time goes (unless he rose very late) between leaving The Gorfeins’, leaving the cat at Jim and Jean’s (as if he can, just because he has the need), seeing his agent Mel, and arriving to be confronted with Jean’s hostility.

Reading between the lines of her anger, and her affront at his saying that ‘It takes two to tango’, Davis seems to have forced himself upon her (maybe worse), which later, when she (Carey Mulligan) is on stage with Jim (Justin Timberlake) at The Gaslight Café, he brags about : no other explanation seems likely to explain what she says about Davis.

In Frances Ha, she smacks of something like borderline personality disorder (which therapy can help, and so make the ending less implausible), whereas, with Davis, it could be something in the nature of narcissistic personality disorder, which may be less amenable to change.

At any rate, Davis is not very likeable, he seems to have the same vividly dark beard without ever needing to groom it, and expects the world to revolve around him (he has paid his back dues, but seems to think that, having settled the debt, he can just ask for it back), to the extent that he is always after favours, and blames his sister for his lack of thought when she throws out his box of things when he tells her to.

There are nice touches with him thinking that he has found the cat again, with learning later why Jean is angry with him, and with Pappi claiming that Jean slept with him to get Davis a slot, but they are not enough to support the piece, or its structure. And does even this have significance ? : as against at the beginning (where it finishes with 'Hang me, oh hang me' (Trad., arr. Isaac & Burnett), at the end of the film, Davis concludes his set with a further song, ‘Fare Thee Well’ (Trad., arr. Mumford, Isaac & Burnett), the song that he recorded with his former musical partner Timlin. Also, unlike the opening version of the attack, which ends with him on the floor, he is shown staggering to the top of the alleyway after he has been attacked, and seeing the man get into a cab. He mutters to himself – is it in some recognition that, at some level, he deserved what happened for his coarse heckling of the man’s wife ?

On balance, for depth, balance and musicality, another film about a musician who has a lack of empathy and warmth is far more compelling than this one, Daniel Auteuil in Un Cœur en Hiver (1992), and without the gimmicks or the feeling of being derivative.


Post-script

An interestingly negative review, somehow classified by www.rottentomatoes.com as 'fresh' when it is 'rotten' to the core (not that tomatoes have cores), is by Ryan Gilbey, New Statesman. Mark Kermode's review, in The Observer, also has criticisms to level, but maybe giving 3* counts as being positive...


End-notes

¹ Calling a film Inside Llewyn Davis offers the obvious prospect of getting under the skin of a man with a made-up Christian name (as far as one can tell), but, when one realizes that it is the exercise in PR that is an album-title, maybe one lets go a little of such expectations…

² As if he would be, without resolving the problem that had led to his arrest of the vehicle being inappropriately stopped…
³ Unlike some of the other numbers, where the disjunction between the full-stereo studio sound and the visible acoustic makes one aware of the artificiality, this sounded to be miked / recorded fairly naturally. That said, the songs are, apart from providing the background to the realized image from the poster of a guy loping around with a cat, really the best thing about the film.

⁴ Who seem enlightened in their willingness to entertain not only contact with him a matter of days later – but they are supposed to be intellectuals, who do not bear grudges – but also to put him up again.

Then again, at The Gaslight, Pappi is not an intellectual, but allows back as a performer a man whom he had thrown out the night before.
⁵ He keeps trotting out, as if this both explains and excuses his behaviour, that it is not his cat, it is The Gorfeins' cat.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)
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Wednesday 25 September 2013

Drowning the piglets

This is a Festival review of Upstream Color (2013)

More views of - or before - Cambridge Film Festival 2013
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25 September

This is a Festival review of Upstream Color (2013)

* Contains spoilers *


We agreed that it was well made (as, at any rate, we did about The Taste of Money (2012)), and @mob61uk assented to my assertion that Amy Seimetz was excellent (as Kris).

I then propounded that, as many a film does, it treats of mental ill-health - here, the appearance that Kris had a breakdown and lost her job is belied by seeing how she had been deliberately infected, thereby rendered incapable of independent thought, and had been manipulated to cause her to obtain multiple amounts of credit, and use the equity in her home, on the pretext that she was finding the ransom for her kidnapped mother.

The financial excess, the wild behaviour, would easily have landed her with the diagnosis of bipolar disorder and with the two chunky tubs of tablets that she puts on the table in front of Jeff when first they get to talk properly, saving them, as she puts it, 3 to 4 weeks. He does not quite understand what it might matter, what the implications might be, but does not seem put off.

One level on which the film works is a bit like that of Contagion (2011), of tracing the infection back to its root, and, thereby, of validating the experience of Kris (and others), even down to the pigs. Or The Matrix (1999) - when Neo is first captured by Agent Smith and, with the help of two other Agents, a literal, living bug is put into Neo's body, getting it out is as wrenchingly disgusting as when the deceiver makes Kris vomit. Not the only similarity, because there is feeling, when Jeff is directing Kris through the building at work to where the car is, of Cypher or others directing, say, Trinity to an exit, and of the same sense that the real feels unreal.

Back further, we have such touchstones of <i>Madness in Movies</i> as Cary Grant (as Roger Thornhill) being framed in <i>North by Northwest</i> (1959) (so everyone else seems mad, and he to them, for not believing him), likewise exploiting James Stewart's weakness as Scottie in <i>Vertigo</i> (1958), or, on the other hand, Stewart being credited by a psychiatric Ingrid Bergman in <i>Spellbound</i>, or Sean Connery (Mark Rutland) looking out the psychological basis of Marnie's (Tippi Hedren's) behaviour, because he loves and believes in her.

In Upstream Color (2013), Jeff is an Ingrid or Sean to Kris. They wear each other's identical ring, and there is more than a chemistry between them, because, through each other, they can trace the pig-farmer, and, just as he seems able to project himself into places and to observe people unseen, so Kris sees him, and looks right through him.

I think that this is really a tremendous piece of work by Shane Carruth of writing, directing, producing and starring in this provocative exploration of the nature of reality, and I can see myself hoping to watch it again very soon.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)
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Sunday 31 March 2013

A cloudy prospect

This is a review of Cloud Atlas (2012)

More views of - or before - Cambridge Film Festival 2012
(Click here to go directly to the Festival web-site)

31 March

This is a review of Cloud Atlas (2012)


In his review of Cloud Atlas (2012), Philip French – not at all showing off – seems to give every example that he can think of in films where actors play more than one role. (Thankfully, he did not trouble us with Alec Guinness’ eightfold cameos as members of the d’Ascoyne family.) To French, that historical view may be important, but I agree with the person (was it he ?) who said that one might be too bothered working out which actor / actress is on screen to pay attention to other things.

For me, trying to think of Hugo Weaving’s name (by reminding myself of The Matrix (1999) and its Agent Smith) was not too much for my poor little brain (not, that is, in the way that some of the intense stretches of action were, acting as some sort of overload). Having thought of some counter-examples, I cannot think that the following Tweet is correct in alleging a significance, other than damn’ good fun on the part of cast and crew (Weaving as a nurse to put Ratched in the shade ! ), in these multiple roles (which is properly the stuff of The Hours (2002)) :

As far as I am concerned, the territory that the futuristic parts of the film occupies is that before the time of the trilogy that began with The Matrix, and whose antecedents were ‘filled’ in by the collection of short works that make up The Animatrix (2003). It may be that, with his novel Cloud Atlas (published in 2004), David Mitchell was aware of this material, and has an interest in the ethics, possibilities and implications of AI (Artificial Intelligence) – I almost cannot believe otherwise, rather than that it is a layering on the book from the Wachowskis, who co-wrote and co-directed the film with Tom Tykwer (who was also one of its three composers).

We are shown an agent from Union (Hae-Joo Chang, played by Jim Sturgess) who is seeking to recruit Sonmi-451 (Doona Bae), very much in the same way that Trinity recruits Neo in The Matrix and introduces him to Morpheus : the aim in both cases is to tell the truth about the situation that fellow ‘fabricants’ and humans, respectively, are in, when they are deluded as to the reality of their existence and purpose.

Neo, before he is ‘awoken’, is in one small pod of a huge human power-source for the machine world, but, believing otherwise because of the stimuli provided to his inert, supine body (which generate the matrix in which he seems to be alive), has to be shown the truth, which shocks him. Even more shocking, in a way, is for him to be told that he is the chosen one, just as Sonmi-451 is. In her case, the lies that fabricants such as she have been told, when unmasked, cause her to engage with Union’s cause and to seek to broadcast the truth. (One is almost reminded of the closing scene of The Matrix, where Neo is making the sort of ‘wake-up call’ that was made to him by Trinity at the other end of the film.)

In another era, that of the continuing slave trade in the States, Doona Bae is Adam Ewing’s (Sturgess’) wife Tilda, to whom he returns from the colonies a changed man because of having his life saved by Autua (David Gyasi), a black slave who had stowed away : we do not learn more of it, but Adam and Tilda intend to head eastwards to campaign for the abolition of slavery. Is the multiple-character aspect significant here ? Well, yes, Bae plays both Tilda and Sonmi-451, but, in the former role and in those times, she would probably have been no more visible as a force for change than as Adam’s supporter.

There is thus a link between the mid-nineteenth century and the mid-twenty-first century in terms of seeking freedom and helping others in that search. Dr Henry Goose (Tom Hanks) would have prevented the latter, but, as Zachry, he helps, rather than hinders, escaping a stricken place, so it would appear that any pattern is not one of direct correspondence, and, if not dictated by logistics, may be little more than fortuitous.



Continued as In the clouds


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Saturday 17 November 2012

Before the Fall

More views of - or before - Cambridge Film Festival 2012
(Click here to go directly to the Festival web-site)

17 November

Myth, legend, symbol or allegory, we will generally be familiar with The Garden of Eden and what happens there.

Interesting enough, and, for some, the origins of a theology of original sin, but that begs a bigger question:


What was the nature of Adam and Eve before any of it happened?


My starting-point for asking (although there is almost certainly, as part of the theology of sin, a whole doctrine of our unfallen state) is that few, Pallas Athene and maybe Benjamin Button apart, come into existence as fully formed adults - their nakedness adverts to a state before clothes or fig-leaves, but also to the fact that (whether or not they have had sex) they did not come into being as a result of sex.

There are those who like to ask how incest was unavoidable, if their offspring were to procreate, but a better question is who they were, what they knew, and how they viewed their world. Was who they were - as well as what they knew - changed in the instant of eating of the fruit of the Tree of the Knowledge of Good and Evil?

Snow White (the pole to The Wicked Queen) only needs one bite of the Queen's poisoned apple; Neo just takes the red pill to see the mirror ripple and his arm silver; Alice follows the instructions (in the same Wonderland that Neo's pill keeps him in) and grows and shrinks. But a few examples of how a moment's ingestion makes a world of difference...

What would it be like not to know good and evil? We think of children (some of us think of the overturned legal principle of Doli incapax), we think of angels, and, though we were once children (and some feel closer to that than others do), and cannot imagine much more than the appearance of angels (except when Frank Capra and Luc Besson do it for us), none of this seems like the possibly timeless state that our pair was in.

Maybe Milton helps us 'flesh out' that notion of a state of being before culpability, or maybe our guiltiness, our sense of responsibility, failure and despair shuts out that possibility of actively identifying or imagining anything other than this - at best, maybe, the anthropologists of old, talking about tribes in a state of nature, wanted to read into them some sort of innocence or unknowingness that was never there...


I do not know, but I think, reminded as I am of Paradise Lost yet again, I shall go back to John Milton, and try to read a book on each day of Christmas.



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