Showing posts with label Mary is Happy Mary is Happy. Show all posts
Showing posts with label Mary is Happy Mary is Happy. Show all posts

Sunday 26 July 2015

Film Festival frenzy (#CamFF 2015)

Recollected in tranquillity : Cambridge Film Festival 2014 (#CamFF)

More views of or before Cambridge Film Festival 2015 (3 to 13 September)
(Click here to go directly to the Festival web-site)


27 July

Recollected in tranquillity :
The bustle that was Cambridge Film Festival 2014 (#CamFF)

Cambridge Film Festival (@camfilmfest / #CamFF) is just around the corner from putting on its big show again amazing to think that, when one first attended screenings there, all the programming was for a one-screen cinema, and one almost took for granted getting to see the new Woody Allen early…

As the Festival gears up for the thirty-fifth time (that’s where, behind the scenes, the frenzy comes in !), no less, a little moment to reflect on last year…


* Well, one was seeking to promote the Camera Catalonia (Catalan) strand, by providing reviews ahead of the screenings : a double pleasure, first to do so, and then to see how beyond the confines of 'a screener', watched on a laptop the full potential of the image blossomed in proper screenings


Composer Ethan Lewis Maltby, on the far right, during the Q&A for Fill de Caín (Son of Cain) (2013) (with Ramon Lamarca next to him, and director Jesús Monllaó)


* Relatedly, meeting and interviewing three Catalan film directors and happening to take two of them punting on the Cam (and even giving one a punting lesson)


Punt pupil (and film director), Hammudi al-Rahmoun Font


* Plus lovely Festival photography from Tom Catchesides (@TomCatchesides) and David Riley (@daveriley) ! (That as well as being with the winning team of Catalan curator Ramon Lamarca, and intern-cum-interpreter Cristina Roures)



Ramon Lamarca and Mar Coll at Festival Central image courtesy of Tom Catchesides


* The chance to watch both screenings of some Festival favourites at, and see especially how Kreuzweg (Stations of the Cross) (2014) (but also Mary is Happy, Mary is Happy) (2013) repaid renewed attention



* The coffee, the chats, the news – in passing, as one dashed to different screenings – of other viewings, and the celebrated insanity of the TAKE ONE (@takeonecinema) crew (and of a Vine into which we were all cajoled, which was later banned (Not me, guv’ !)…)

* Meeting Dunstan Bruce (@dunstanbruce) for a fun, late-night TAKE ONE interview about A Curious Life (@a_curiouslife), his film on The Levellers (@the_levellers) (with a microphone-wielding editor in chief hiding under a table ?)



Dunstan Bruce


* With Screen 1 in gala mode, the warmth and energy in a film tribute to the late Tony Benn, Tony Benn : Will and Testament (2014)




* Warmth and energy of a different kind in, having guided one of the Catalan directors there, Festival regular Neil Brand (@NeilKBrand), with Jeff Davenport, playing to Menschen am Sonntag (People on Sunday) (1930), an early picture credit for Billy Wilder




* And, of course, the expected preview of the new Woody Allen, Magic in the Moonlight (2014) (and the brief delight of a vocal from Ute Lemper) a tetchy role for Colin Firth that also made some people unnecessarily sceptical of historical fact that men of his age married women of the age of Emma Stone ?












* Closing-night party ? No, sorry, one does not know anything about that !



See you at Cambridge Film Festival, daily during the eleven days from 3 to 13 September !




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Thursday 9 October 2014

Mathematics for the Million (after Hogben) ?

This is a Festival review of How I Came to Hate Maths (2013)

More views of - or before - Cambridge Film Festival 2014 (28 August to 7 September)
(Click here to go directly to the Festival web-site)


8 October (Tweets embedded, 15 December, 22 April 2015)

This is a Festival review of How I Came to Hate Maths (Comment j’ai détesté les maths) (2013)




Except as far as the first part of the film is concerned, the title How I Came to Hate Maths is somewhat misleading*, for we actually spend much time with people who are studying, or employed in, higher-level mathematics…

Contrariwise, some seem to have complained that the film is not what it does not seem to try to be, which is a sweeping account of how mathematics affects our lives and what mathematicians might be like : one, in particular, with an unusual dress sense and a striking scorpion fashion-accessory (pictured below), speaks very potently about what mathematics is and what the prize that he has gone to India to be awarded means to him.


Cédric Villani, who won a Fields Medal in 2010

He, and another Frenchman, who teaches the subject, both also touch upon (as the start of the film does) the changes in presenting it that brought about what the appropriate generation would know as The New Maths, when textbooks such as that of the Midlands Mathematical Experiment were being used (for some reason, Sarah Dillon, in her review for TAKE ONE, seems to interpret this development as a specifically French one). The film makes clear that The New Maths was not, as it might be in another subject, a change in emphasis or on techniques used to understand concepts, but redefining, at much greater length, such things as what one might mean by a straight line.

What is equally clear was that there were winners and losers, in, respectively, those who related to this approach, and those who found themselves excluded by it, but also that the change itself is still not viewed, all this time later, as having been self-evidently right, but having been partly influenced by forces and paradigms outside what is essential about mathematics itself. For those who get to study mathematics in depth, those matters may be less material, and it is with them that we spend most of the film.

Some mathematicians have religiously defended maths as being on the arts side, as if to defend it from being tainted by the sciences (by not being seen as creative). One mathematician, however, was keen to stress how studying the patterns created by dripping honey onto toast, as both one moves in relation to the other and the speed of the falling material changes, is actually relevant to laying cable on the sea-bed, so that it falls smoothly and does not make those convolutions.

Maybe we duplicated our attention unnecessarily in seeing two ‘retreats’ / summer schools for mathematicians (please see comments below as to whether the film could have been ‘trimmed’), in one of which they even made seating plans so that each person sat at table with every other person at least once (hardly a higher-level mathematical task since, once a program had been devised, the names could just be slotted in each time) – and maybe it would have been nice to have heard more interesting comments from those working for organizations such as Google® than appreciation of the topology of a favourite (commissioned ?) sculpture…

In reviewing the film, Sarah Dillon takes issue with the time devoted to high-speed (or quantum) trading, as if this is somehow peripheral to the subject of mathematics, although a former academic mathematician, Jim Simons (who set up Renaissance Technologies), is at the heart of what has been happening with computer-driven decision-making. Dillon claims that :

The film loses its pace when it moves away from this world [that of ‘higher-level mathematics research’] in order to address the role of mathematics in the global financial crisis. Whilst this is clearly an important contemporary moment in the story the film is telling, the film spends too long on it – cut by about fifteen minutes it would have been a good end to an otherwise perfectly balanced piece.


Just on the figures and with a run-time of 110 mins (and, as remarked elsewhere, The Queen’s Building at Emmanuel College does not, in its lecture-theatre, have the most comfortable seating in the world), that would mean cutting it to around 95 mins. However, Dillon must be mistaken in thinking that the film’s financial focus took it this much out of her ideal proportion – for, although she may have had a stopwatch on it, fifteen minutes would seem more like the total ‘spend’ on that topic, not the amount by which it could have been shortened. The Tweet embedded now at the top of this review is meant to suggest further why such things matter to us all...



That said, as long as one credits the meaning of the world economy, and that global trends ought, because governments subscribe to its having significance, to be allowed to crush the lives of millions who are not at fault, quantum trading in commodities, futures, etc., will continue to have the potential to cause chaos. Couple that with the incident that occurred on 6 May 2010, which has been trivially called The Flash Crash (and which no one in the film seems to be able to explain in detail), and it must be right to question what high-speed trading has led us to, and what it might lead to again : in something of the order of 30 minutes, 10% was lost from the value of the Dow Jones, only to be gained back within the day.




Some human decision-makers would have ‘held their nerve’ and traded their way out of the position, others, seemingly along with the automated trading that was going on at phenomenally high frequencies, would have ‘cut their losses’ – and all over what, as no one even identifies market insecurities as being responsible to so-called positions collapsing? These are the Modern financial instruments, and does not a film about mathematics fitly ask some questions about this, when mistakes in super-string theory, not even mentioned, do not damage people’s pension-funds ?

People who like to talk about Google sometimes speak of its algorithm (as if that explains anything, when there are countless algorithms in how it is put together, not just one). With trading, we are essentially talking of the effects of one program going through the contingencies, which have been dictated by the program-steps, over and over at enormous speeds, coupled with that other programs doing the same, each at the same time, and in a process of not necessarily predictable feedback, shifting their stances / responses. Possibly a massive game of crying wolf, such as unautomated trading could also give rise to, but where one could never go back to who cried it…

The calm tone of acceptance of Wikipedia®'s article also makes for alarming reading !


Post-script

For his Movie Evangelist (@MovieEvangelist) blog (up to Day 9 of 11 so far in writing up the Festival), Mark Liversidge wrote this review, which, at two paragraphs, is rather on the short side :

Although Mark is certainly right that it is a kind of anthology, in that it begins with maths teaching and rarely, if ever, returns, one has to ask Where (in the film) is it suggested, let alone stated, that it intended 'to come close to helping those in the “normal person, hate maths” understand why maths is so cool to those of us in the other camp' [word missing, but Mark divides the world in two : 'those people like me who are good at it and enjoy it, and normal people who hate it'].

But what if the film actually is what it says, an anthology of reasons (such as high-speed trading) to hate maths, not like it... ?



For there was also, as well as implicating mathematics in the minutiae of trading, mention of how those algorithms had been written to automate lending criteria - although it was less that automation was inappropriate, but that human oversight both of the parameters, and of the resultant body of lending within a portfolio of risk, was defective.


Unless (as some will boldly still have it) one discredits such banking as one of the factors in this world economy of ours, the point is likewise : another instance of giving over the task of making decisions about risk to a program, and not seeming to check it or its ongoing performance, as if computers will necessarily do what we would have wanted.


End-notes

* And it is far from obvious that it conveys the same message as the original French title, Comment j’ai détesté les maths.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Tuesday 2 September 2014

Return visit to Alphaville

This is a review of Mary is Happy, Mary is Happy (2013)

More views of - or before - Cambridge Film Festival 2014 (28 August to 7 September)
(Click here to go directly to the Festival web-site)


2 September (updated 17 September - Tweets added, 10 January 2015)

This is a review of Mary is Happy, Mary is Happy (2013)

Some may be disconcerted by the subtitles seeming to be in advance of the dialogue, although largely they lag (if not synchronized) : if that seems like it is a problem to your sort of viewing (of course, it may not be deliberate (please see below), though that seems unlikely), read no further :

Do not make a date with your second chance to see a screening of Mary is Happy, Mary is Happy (2013) at Cambridge Film Festival / #CamFF 2014 (Thursday 4 September at 6.00 p.m. in The Queen’s Building, Emmanuel College)

Those staying with this review can safely be told that there are lots of black-outs, big pink capitals that announce the advancing months, jump-cuts and quick cutting, and both a skilful use of a limited number of locations and an unshowily impressive performance by Patcha Poonpirya (Mary). Nor will it spoil things to know that an incoming head teacher turns Mary’s school’s status from day to boarding, stores and promulgates his own-branded coffee and soup, and that (not introduced by him) her fellow schoolmates wear tops that, in autumn 2012, state :

SCHOOL
1983
SPORT DAY
SENIORS


Yet, although set in and around a school, with Mary's best friend Suri, it is not a coming-of-age film, but one that challenges the notions both of what we expect from cinema and of what we think that reality is. If that is still seeming like a little too much, some of us may be doing some rearranging to be able to watch the film again, but please feel free to alight now.

Nothing draws attention to a budget that must be modest, except that one continues to nudge oneself, impressed by the quality of what one sees, with its search for photography’s magic hour, for (in the title of a series of booklets) Calculating Future Probability, and for recognition that The mouth does more damage than the hand. The film plays to its limited resources, with sly repetitions, variations of light and angle, and that disjunctive use of text.

Which is where some make much of the fact that, centrally on the screen, and most often with a click as they appear, are words, mainly not in English script, but with an unvarying line that appears underneath : Expand / Reply / Delete / Favorite, which may mean little to those who do not Tweet, but which would (before Twitter changed its format) be the line beneath only one’s own Tweets* (i.e. broadly short, public messages (a maximum of 140 characters, including spaces and punctuation), as one cannot delete another person’s Tweets, only (broadly speaking) choose not to see his or her Tweets any more).

What seems of much more interest than whether these are real Tweets from an account in the name of Mary Malony is the fact that this film is steeped in cinema, so much so that Mary’s form has a class – announced by a painted board in the background – in which her film-script is being discussed. Not in the knowing sort of way (which some might associate with Holy Motors) that tries to make you feel that you ‘should’ know all the references (or admit your inadequacy), but that uses film as a dynamic and creative medium, whose capacity – if we enter into it – is enhanced by the image that we watch is writ so large, and being able to explore cinematographers and directors’ works when one learns how they have been an influence on what interests one (though that latter feature is not unique to film).

Here, although the quiet pulse that ran through the film was that of Jean-Luc Godard (those incongruous scenes where the paramedics suddenly appear, the moodily evocative setting of the disused railway-lines, and a US diner full of bike helmets and cake…), it was nonetheless pleasing to have confirmation in the form of open acknowledgements, towards the end, of him and of Nouvelle Vague.

Director Nawapol Thamrongrattanrit has not just absorbed Godard’s key work, but has given it a fresh, strong spirit, and this film is sure to have filmgoers revisiting it to share his enthusiasm.

On again, at the very least, on Thursday 4 September at 6.00 p.m. in The Queen’s Building, Emmanuel College

Postlude

Watching a second time did not bring very much more into focus, but was more of a battle - albeit a successful one, maintaining the original view of this film - with a sceptical inner voice, which sought to argue that the film was not as strong :

Just picture how it feels to get a friend to watch something that one things highly of, and then seeing it through what one imagines are his or her eyes.

Quite a test to pass - and it also gave a chance to catch the subtitles and the midline Tweets that were in English !



Postlude by Tweet :




End-notes

* The question being : how could these be the real Tweets of another person, if the person reading them has the privileged option to delete ? That said, @marylony, the Twitter account that the Festival booklet names, does exist...




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)