Showing posts with label Lady Bird (2017). Show all posts
Showing posts with label Lady Bird (2017). Show all posts

Friday 10 January 2020

Story-telling : By juxtaposition - or free association ?

Some responses to watching Little Women (2019) (twice) (work in progress)

More views of - or before - Cambridge Film Festival 2019 (17 to 24 October)
(Click here to go directly to the Festival web-site)


10 January


Some responses to watching Little Women (2019) (twice) (work in progress)







More magnificent still, on a re-watch :





[...]







Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Friday 22 March 2019

Com’era, dov’era : Claire Denis and L'intrus (2004)

This is a response to L’intrus (The Intruder) (2004)

More views of - or before - Cambridge Film Festival 2019 (17 to 24 October)
(Click here to go directly to the Festival web-site)


This is a response to L’intrus (The Intruder) (2004)

Watching L'intrus (2004), one immediately has to ask who this intruder is¹ – in the opening titles, the word itself is introduced with visuals that connote suspicious questioning [personne qui s'introduit dans un lieu ou un groupe sans y être invitée] :

Although there are other candidates², one is a male who is inexplicably seen killed at night and, in daylight, his body concealed, whereas another – who, as the film proceeds, certainly seems to intrude – is the perpetrator of these actions. On this question and many others, the film's largely non-directive approach chooses not to give an answer. However, this style of presentation does not wholly leave viewers to make what they will of that which director Claire Denis and her co-writer Jean-Pol Fargeau do show, because they still, at least, follow such conventions as signalling that the preceding sequence has been a dream³ by cutting to the sleeper (Louis), awakening in bed.

It is hardly uniquely true fact of Claire Denis' film that it leaves viewers to piece together what even the events consist in, let alone what they might signify, since a fairly arbitrary list of relevant film-references (i.e. a non-exhaustive one) would have to include the following (in order of date of release) :

* Mirror (1975) ~ Andrei Tarkovsky

* Eraserhead (1977) ~ David Lynch

* The Lost Highway (1997) ~ Lynch

* Mother and Son (1997) ~ Aleksandr Sokurov

* Code unknown (Code inconnu : Récit incomplet de divers voyages) (2000) ~ Michael Haneke


After the opening scenes², which serve to ‘leap-frog’ us to him, the film broadly follows Louis (played by Michel Subor), but, despite our seeing him engaged in his semi-naturist activities, and with his seeming delight in the company of his huskies, we cannot easily understand his living as he does, let alone why or for how long he has done so. In the film’s terms, he just is – depicted as he is, and how he is.

However, just as Denis does not always expressly delineate moving the location to another territory (or where it is – there are no captions, which in conventional films tell audiences ‘where they are’), so she does not leave more than partial clues as to matters such as : the passing of time (again, mainstream films often employ captions with the date and / or time) ; why we might be in that place now ; and what motivates the actions that we see. (As with the mise-en-scène, Louis Trebor is depicted in situ, and we derive any context in an incidental way.) Other continents are simply seen to be where Louis has travelled to, without the narrative contrivance of showing airport departure-boards as other films usually would (or planes taking off or landing), because that is all implicit in the change in what is in front of the camera.

Unlike in the case of Mirror, where Tarkovsky also has the same actor play mother and daughter, and so we must therefore concentrate to discern past from present, memory from scenes that have been imagined, Claire Denis may appear not to deviate significantly from time being seen in a linear way. Instead, in this film, time is rooted in the places to which Louis journeys - as a force from which the past emanates ? Yet, as part of Denis’ directorial telescoping of time, Louis has an operation without our knowing quite how, when or where, quite as if those things both do not matter and will not be allowed to matter to us – because we cannot ‘get behind’ what her fellow screenwriter and she choose to give to us in the artefact that is the film. Even so, Louis’ evident ill-health and a visit to the bank link us to his being away, and to the procedure, before all of which we had hardly heard speak.

We learn his desire for the future, and – in a scene with more dialogue than at any other point – of a ludicrous attempt to satisfy it, a moment that is not only a bizarre 'beauty parade', just between those holding it and taking part and us, but also a connection with the substitutionary universe of the early work of Yorgos Lanthimos. Louis seems satisfied with what happens, and we may accordingly surmise that he cannot be affected by what he does not know – we cannot escape the symbolism that we have seen the scars that the operation gave him now mirrored.


The film has a poetry to it, and there is a release of vibrant colour when a ship is launched, but there is nothing intrinsic to the film that still needs to be found : the act of creation is – engaging with it – in and through us. What would it be to search for greater meaning than this ? (Self-referentially, regardless of what Louis most wants, he almost certainly does not get what he decided that he was seeking.)

What Denis hints at is that, if it is seen as an observer, all life has a quality of mysteriousness – and therefore, perhaps, she suggests the fragmentary nature (or even obliquity) of what, even when we are actual participants, we understand of what is taking place ?


End-notes :

¹ With its title, a film can have us on edge, waiting to see how much (or little) relevance it will have to our interpreting what we will see / have seen : it may be pinned on when, at some telling moment, a character names the word or phrase (as, sensationally, in the closing line of Chinatown (1974)).

In Frances Ha (2012), it proves to be a quirky note that is sounded right at the end (in a visual joke) ; in Lady Bird (2017), it is what Christine insists on calling herself at high school (even if we might not unhelpfully delve into why, and think of the children’s rhyme) ; whereas Aquarius (2016) is named for the featured apartment-block, and its water symbolism.

² Is, for example, 'the intruder' the man whose vehicle has been waved through, on the other side, but who (indicated to stop once he has crossed) a much-congratulated sniffer-dog finds to have something hidden in a container of wipes ? (This man seems to play no further part in the film, but, later, other people are seen disappearing off, into the undergrowth and away from the headlights, during a drive along dark roads at night - are they intruders, too ?)

The customs officer who fêtes the sniffer-dog also proves not to be the film's concern, but is our link to what follows, after a slightly fetishistic sex-scene with her partner that centres on her uniform – might we not equally feel, at that moment, that it is we who intrude ?


³ Or, at the film’s outset (and after a medium shot of a border control), the national flags that we are shown establish that we are on the Swiss side.

Query : in the case of the last shot that we last see, which is followed by the closing credits (and so which cannot be announced in this way), can we even meaningfully ask whether is it 'real', or a dream / fantasy ?




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

Saturday 17 March 2018

Don’t you think they’re the same thing, love and attention ?

This is a review of Lady Bird (2017), written and directed by Greta Gerwig

More views of - or before - Cambridge Film Festival 2017 (19 to 26 October)
(Click here to go directly to the Festival web-site)


This is a review of Lady Bird (2017), written and directed by Greta Gerwig


As actor and as writer, Greta Gerwig has always seemed at her best when she embraces the fact that, polished veneers apart, life is full of awkwardnesses (although, at the same time, this actually seemed to be the least successful aspect of Mistress America (2015) – perhaps the extent to which others felt awkward was too great¹ ?).


Both tall and immature, awkward and graceful, blundering and candid, annoying and engaging, Greta has won all hearts in the title role of Frances Ha(liday) ~ Greta Gerwig's biography on IMDb


In no bad or derivative way, the script of Gerwig’s film feels as though it is harking back to that which she co-authored with Noah Baumbach for his Frances Ha (2012), though hardly because both title-characters (the latter played by Gerwig herself) have both adopted their names, since, in the case of Frances, it happens through pragmatism and at the very end of the film. What is more enlightening is that it is part of both of them that they have to find a way of being comfortable in the world, before they can relate to it. In the case of Lady Bird – insisting on being called that, because she can – we know how she plans to give herself what she seeks, and how, despite everyone else’s refusing to do so, she credits her abilities.


On that level, although the film does not make this a message, we do see someone who perseveres, based on her self-belief. It is on the level of her relations with her mother (Laurie Metcalf) that things are really interesting, however. As her father (Tracy Letts) puts it, in talking to Lady Bird, You both have such strong personalities, and we find, in the car at the outset, how that can be good and also less good. One is reminded that it is said of psychiatrist R. D. Laing that he gave much to his patients, but was distant from, or even hard on, his own children (which, though it can be rather loose with its facts, is how Mad to be Normal (2017) portrays him).


Saoirse Ronan excellently plays the part of Lady Bird, and her friend Julie (Beanie Feldstein) and she behave, and have been dressed to look, convincingly the right age (which Greta Gerwig, born a decade earlier, could not have done). Whether she is feeding into the script her own experience (she was, in fact, born in Sacramento, CA²), or solely her imagination, is less important than that she clearly does so with a level of plausible absurdity that makes what we see feel genuine, coupled with knowing when we will be interested, amused or touched by it. It matters to her that she tell this story, and that makes the film-making powerful and worthwhile.


Frances Ha is trying to find, personally and professionally, the way of being comfortable with herself that will let her just be in the world. It is almost as though, when she does ‘fly away’ to where she feels home (as the children’s rhyme has it), Christine drops the high-school cover of calling herself Lady Bird. She is a figure akin to Frances, but seen earlier in life, and whose ways of being we see being shaped by her background.






End-notes :

¹ It seems like Bottle Rocket (1996), except that Wes Anderson’s film is a whole, so that its close makes it complete in itself and cohere – rather as does The Life Aquatic with Steve Zissou (2004), when one might be wondering where it is going ?

² Where scenes in Frances Ha (2012) are also set (with Gerwig’s actual parents cast in the role), and, according to IMDb, Gerwig did attend an all-girls Catholic school, and describes herself having been ‘an intense child’…




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)