Friday 21 February 2014

I don’t want the spring to come

This is a review of Mother and Son (1997)

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21 February

This is a review of Mother and Son (1997)

* Contains spoilers *

It is not just the nature of the relationship that makes one think of it, because one’s thought is not there, say, with Kristin Scott Thomas as Iva and Marin Orcand Tourrès as Noé in Looking for Hortense (2012) (though she, arguably, is a stepmother, and he too young), but about the quality of the tenderness and the gestures between Aleksei Ananishnov and Gudrun Geyer that makes one think of Jesus and his mother Mary, of the Way of the Cross (Via Crucis), of the crucifixion (Woman, this is your son), and of Michelangelo’s Pietà.

A painterly or sculptural sensibility in the composition and lighting of shots is evident from the opening scene, with the foreground – the mother’s dramatically foreshortened supine body, which yet seems to ripple like waves – relatively dark, and the son lying at right angles, his head by her head, in an uncertain space, and with what seems as though it might be an opaque window onto the luminous sea and sky behind him (for we can hear the ocean, the waves and the wind).

There is a playfulness as well as a more serious connection between the mother and her carer, with her saying that she is ‘pretending’ to be ill, and, though seemingly seriously, concerning herself that she has nothing to wear in the spring, whereas there seems no one to see what one wears (and the son says that he has nothing special to wear either).

When the pair are first seen together in the light, she pale, he ruddy, there is a momentary flicker of Beckettt’s Endgame (Hamm and Nell) in the contrast of the faces, and, over the whole 73 minutes, set in and around what appears to be a small former church or chapel, there is an air of finality, as of something playing itself out*. It is partly built by the fragmentary musical accompaniment, which seems to be a familiar theme refracted (it sounded like Bach, later Brahms, but is credited as Glinka, Verdi and one other), which causes the mind to ruminate, but not reach an answer.

The topography of indoors and the world beyond remain oblique, though, in the former, there is a raised area that could be an altar (or a stage), and the mother, when lying in bed, is in a recess that is surrounded by a stone lintel and so resembles a side-chapel, a bier, or a tomb. The sea that is so much part of the soundtrack is only seen twice, once indistinctly**, and near this place the railway runs, and, at one point, we half wonder whether the son might catch a train and disappear.



Atmospheric in the extreme (because of the skilful use of sound and music), and with even the motion of the train that we see seeming restrained, held back, this is a film at a pace that is determined by the body, by falling in and out of sleep (where the dreams of the two seem to be the same, and to be overladen with poetic words), and by slowly going on ‘a walk’, which is the son carrying his mother. We have no notion how many times these things may have happened before (as with Endgame), but are in the immediacy of the present :

When she is laid on a bench at the front of the building, and – until he comes back into shot and cradles her head in a sort of crouching position, which brings their faces together again – we fear that she will fall, her physical fragility is emphasized by how the camera moves around her, first from a view that heightens the sense again of her being laid out, and then by him coming into shot and the support that he gives, touching her hair, and covering her over. The direction dares keep us wait and beg our patience, time and again, and so heightens the stillness at the centre of this place, despite being in the midst of the noise of the elements.

During the walk, he at least twice puts her on her legs, and countless times lays her down in a comfortable spot, which stresses, large man though he is, at what cost he takes her out in this way. The second time, in a clump of four silver birches and where he leans her against one, we again feel that she is defying gravity, so closely do we believe that this is not an actress who is, of course, capable of standing up - the uncertainty adds to their brief moment, standing side by side and exchanging a few words.

In such a moment in particular, the external world resembles indistinct watercolours, ones that seem to have been deliberately smudged***, not unlike the impression of some of Gerhart Richter’s paintings. This aesthetic of the film, both in its visual and musical elements, feels quite akin to that of Tarkovksy, say where the lens roams over a print of The Adoration of the Magi (by Leonardo da Vinci) in The Sacrifice (1986), his last film, and where the sound of the organ approaches, and then moves away from, a motif that cannot quite be placed****.

Just in a couple of places, the translation (originally rendered into German with dubbing, so the film bears the title Mutter und Sohn) foxes us, such as where the son urges ‘Yourself, yourself’, and, less obscurely, where she later says ‘You got me out’, but this is a slight defect, and cannot detract from the intense feeling in this film.

In its heart, it embodies a meeting with the truth, such as when she says that she was told that he would be clever, but heartless, and he replies I am a cold person : bit by bit, we are subtly asked questions about our own humanity and mortality.


End-notes

* Beckettt’s text has other phrases, which are resonant with this mood, such as Outside of here it’s death.

** The other time is during his walk alone, where we progress from cliffs to a glade, tree trunks, the sound of a bell, and a sailing-vessel at sea.

*** The Wikipedia page for the film suggests some of the techniques used.

**** There, as in this film, the result is more effective, and less inducive of a sensation of nausea, than Richard Strauss’ Metamorphosen.




Unless stated otherwise, all films reviewed were screened at Festival Central (Arts Picturehouse, Cambridge)

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